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Peter the Roman conspiracy

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August 08, 2018, 02:38:10 am suzytr says: Hello, any good churches in the Sacto, CA area, also looking in Reno NV, thanks in advance and God Bless you Smiley
January 29, 2018, 01:21:57 am Christian40 says: It will be interesting to see what happens this year Israel being 70 years as a modern nation may 14 2018
October 17, 2017, 01:25:20 am Christian40 says: It is good to type Mark is here again!  Smiley
October 16, 2017, 03:28:18 am Christian40 says: anyone else thinking that time is accelerating now? it seems im doing days in shorter time now is time being affected in some way?
September 24, 2017, 10:45:16 pm Psalm 51:17 says: The specific rule pertaining to the national anthem is found on pages A62-63 of the league rulebook. It states: “The National Anthem must be played prior to every NFL game, and all players must be on the sideline for the National Anthem. “During the National Anthem, players on the field and bench area should stand at attention, face the flag, hold helmets in their left hand, and refrain from talking. The home team should ensure that the American flag is in good condition. It should be pointed out to players and coaches that we continue to be judged by the public in this area of respect for the flag and our country. Failure to be on the field by the start of the National Anthem may result in discipline, such as fines, suspensions, and/or the forfeiture of draft choice(s) for violations of the above, including first offenses.”
September 20, 2017, 04:32:32 am Christian40 says: "The most popular Hepatitis B vaccine is nothing short of a witch’s brew including aluminum, formaldehyde, yeast, amino acids, and soy. Aluminum is a known neurotoxin that destroys cellular metabolism and function. Hundreds of studies link to the ravaging effects of aluminum. The other proteins and formaldehyde serve to activate the immune system and open up the blood-brain barrier. This is NOT a good thing."
http://www.naturalnews.com/2017-08-11-new-fda-approved-hepatitis-b-vaccine-found-to-increase-heart-attack-risk-by-700.html
September 19, 2017, 03:59:21 am Christian40 says: bbc international did a video about there street preaching they are good witnesses
September 14, 2017, 08:06:04 am Psalm 51:17 says: bro Mark Hunter on YT has some good, edifying stuff too.
September 14, 2017, 04:31:26 am Christian40 says: i have thought that i'm reaping from past sins then my life has been impacted in ways from having non believers in my ancestry.
September 11, 2017, 06:59:33 am Psalm 51:17 says: The law of reaping and sowing. It's amazing how God's mercy and longsuffering has hovered over America so long. (ie, the infrastructure is very bad here b/c for many years, they were grossly underspent on. 1st Tim 6:10, the god of materialism has its roots firmly in the West) And remember once upon a time ago when shacking up b/w straight couples drew shock awe?

Exodus 20:5  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
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« Reply #420 on: February 13, 2014, 10:29:59 pm »

http://www.religionnews.com/2014/02/13/rare-public-split-catholic-bishops-differ-sharply-anti-gay-laws/
2/13/14
In rare public split, Catholic bishops differ sharply on anti-gay laws

RNS) The Roman Catholic hierarchy has generally been viewed as a unified bloc in opposition to gay rights, but the emergence of especially punitive measures against gays in various countries has opened unusually stark and public fissures among bishops in different nations.

The divisions are also raising questions about whether Pope Francis, who has struck a charitable tone toward gays and lesbians, needs to take action.

The issue is especially pressing in Africa, where Nigeria, the continent’s most populous country, recently adopted a harsh law that imposes a 14-year prison term for anyone entering into a same-sex relationship, as well as a 10-year sentence for anyone found to support gay clubs or meetings. Even public displays of affection by gays and lesbians is considered a crime.

Legislation imposing similarly repressive sanctions on gays has been proposed in Uganda, Cameroon and Tanzania.

In Nigeria the leader of the hierarchy fully supported that country’s new law, which prompted a wave of violence against gays when it passed.

In a January letter on behalf of the Catholic hierarchy of Nigeria, Archbishop Ignatius Kaigama of Jos praised Nigerian President Goodluck Jonathan for his “courageous and wise decision” in signing the legislation. Kaigama said it would protect Nigeria “against the conspiracy of the developed world to make our country and continent, the dumping ground for the promotion of all immoral practices.”

A few days later, however, a strongly worded editorial in the The Southern Cross, a newspaper run jointly by the bishops of South Africa, Botswana and Swaziland, took aim at the new law, calling on the Catholic Church in Africa “to stand with the powerless” and “sound the alarm at the advance throughout Africa of draconian legislation aimed at criminalizing homosexuals.”

The editorial decried the “deep-seated sense of homophobia” in Africa and said the church had too often been “silent, in some cases even quietly complicit” in the face of the new anti-gay measures. It also noted that the Catechism of the Catholic Church (No. 2358) explicitly states that gay people “must be accepted with respect, compassion, and sensitivity” and that “every sign of unjust discrimination in their regard should be avoided
.”

The differences are manifesting themselves elsewhere, as well.

For example, the Southern Cross editorial blasted as “astonishing” a claim last month by a retired Spanish bishop, Fernando Sebastian Aguilar, who said that homosexuality is a “defect” comparable to his own high blood pressure. Pope Francis is set to make Aguilar a cardinal later this month.

And in Poland, the hierarchy has launched a full-scale assault on what it calls the “ideology of gender,” a vague term it says is aimed at promoting homosexuality, among other things. The bishops’ campaign has prompted a strong backlash from many in the Polish church.

In India, on the other hand, Cardinal Oswald Gracias of Mumbai, the leader of Indian Catholicism and one of Pope Francis’ top advisers, last month came out strongly against a decision by the nation’s high court to reinstate a ban on gay sex, which includes penalties of 10 years to life in prison.

“The Catholic Church does not want homosexuals to be treated as criminals,” Gracias said, and cited the pope’s words when asked about his approach to gay people. “The church stand is, ‘Who am I to judge them?’ as the Holy Father has said.”

And this week in Ireland, Archbishop Diarmuid Martin of Dublin reacted to concerns over anti-gay comments in the media by saying that “anybody who doesn’t show love towards gay and lesbian people is insulting God. They are not just homophobic if they do that — they are actually Godophobic because God loves every one of those people.”

Martin also lamented that church teaching can sometimes be used “in a homophobic way.”

What’s behind these high-level disagreements?

Church observers say part of it is a backlash against the new visibility of gay people in society and the corresponding push to grant them legal protections and rights they never had before.

But opposition to the legalization of some rights, such as gay marriage, has at times turned into support for criminalization, which Catholic teaching does not condone. In fact, during a 2009 debate over an earlier version of a Ugandan anti-gay bill, the Vatican announced that Pope Benedict XVI was “opposed to ‘unjust discrimination’ against gay men and lesbians,” a statement apparently aimed at the Ugandan bill.

Similarly, the new criminalization measures have brought calls for Pope Francis to go beyond his supportive comments about gays and lesbians and directly condemn anti-gay laws. The most popular effort is a Twitter campaign that goes by the hashtag #PopeSpeakOut. Church observers wonder whether the pope’s inclination to allow disputes to be settled locally may incline him to let the debate continue without his intervention.

The controversy over the anti-gay laws is most intense in Asia and especially Africa, where culture can trump theology when it comes to dealing with gay people, said the Rev. Thomas Reese, a Jesuit priest and columnist for National Catholic Reporter and author of “Inside the Vatican: The Politics and Organization of the Catholic Church.”

But Reese said regional political realities can play a key role, too: Church leaders who support anti-gay laws often come from countries with large Muslim populations that also tend to support measures against homosexuality. The bishops may not want to do anything that would inflame tensions between the communities.

I think they’re afraid of the Muslim reaction, and I think they’re afraid of the reaction of many of their own people,” Reese said.

On the other hand, Reese added, at least the bishops are facing criticism from within their own ranks — a benefit of the more free-wheeling style that Francis has brought to the papacy.

“This is progress,” he said. “In the old days, bishops wouldn’t criticize each other. Now we have the bishops talking to each other and some are saying, ‘No, this isn’t the direction the church ought to go.’”

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